The five-and-a-half minute long cartoon begins with a crash and a bolt of lightning, followed immediately by a pair of wide eyes that take up the entire screen. These eyes resolve themselves into those of an owl, sitting blinking on a bare branch in a dark, wind-swept graveyard, framed against an impossibly large full moon. His hoots sound more like the thin cries of afflicted children than anything explicitly avian. A church bell strikes midnight and the owl is soon joined by a pair of yowling black cats, and then by the first in a series of antic dancing skeletons. It was here that I remembered one of the most unsettling parts of the cartoon: this skeleton, tiptoeing through the headstones with exaggerated caution, seems scared of himself. There is a convention in horror, particularly children’s horror, that the denizens of the darkened forest or the haunted manor rule their realms with a cackling confidence. What can a ghost or a vampire have to fear in a graveyard? By contrast, this ambling, fleshless corpse is clearly living in a state of disgust at his own grotesqueness. Imagine the agony of living as an animated pile of semi-decomposed matter when you still have sense enough about you to be terrified by an animated pile of semi-decomposed matter.
Now that’s horror.
This ghastly realization is abandoned as the skeleton is joined by his undead compatriots and they all begin a lengthy dance sequence lightened by moments of slapstick silliness. (The original tag line for “The Skeleton Dance” was A laugh riot from start to finish!) The skeletons use each others’ bodies as pogo sticks; they torment a cat. One plays another’s spine as a xylophone, a bit Disney found so enchanting they recycled it in several more cartoons. The skeletons also join hands and dance around in a ring, in a near-perfect copy of any number of medieval danse macabre illustrations. (And if the Middle Ages had had pogo sticks, the joke would have killed then, too.)
I first encountered “The Skeleton Dance” on home video, as part of a clip show compilation of scary Disney moments called either Disney’s Halloween Treat or Donald’s Scary Tales (and trying to differentiate between these two near-identical clip shows from 1982 and 1983, respectively, led me down an internet rabbit hole of Disney minutiae, including dozens of blogs and message boards dedicated solely to the chaste love of Disney cartoons, where I discovered that an adult’s ardent love of children’s media is somehow even more creepy when it’s not obviously sexual).
Disney’s Halloween Treat was released on VHS in 1984, when I was five years old. I watched it at home on a rented video tape, the fear I felt at witnessing Death itself command a cartoon mouse to play piano only further compounded by the eeriness of the video store itself, and the empty, fluorescent-lit aisles I would wander down, occasionally venturing into the “grown-up” Horror section, just to dare myself to look at the box covers. I remember the cover art on each of the four Disney compilations as clearly as the content itself, including the specific feel of the thick, yellowish plastic coating used to protect the boxes and the sharp plastic spines that would form at the edges when it inevitably fell apart anyway. At home I would often watch the movie while holding the empty box, turning it over and over in my hands.
This week I watched both Disney’s Halloween Treat and Donald’s Scary Tales again, as well as the 1977 compilation Disney’s Greatest Villains and 1983’s A Disney Halloween. “The Skeleton Dance” appears in all four, though in Disney’s Halloween Treat and Disney’s Greatest Villains it is colorized and relegated to the credits. I will spare you the tedium of recounting which clips appeared and reappeared on which tapes, but together these four compilations contained dozens of scary Disney highlights including The Legend of Sleepy Hollow, Fantasia’s “Night on Bald Mountain”, and the evil queen transformation sequences from both Sleeping Beauty and Snow White (both of which were much darker and more beautiful than I had remembered).
What stood out again, though, were the earliest black and white shorts, like the 1929 short “The Haunted House”, in which Mickey Mouse seeks shelter from a storm inside a haunted house. It, too, is marked by goofy slapstick bits, including Mickey battling an inside-out umbrella. Which might be a little funny, if it weren’t immediately followed by the Grim Reaper pointing a bony finger at the piano and commanding Mickey to Play! in a metaphor too self-evident to need elucidating here. A long dance sequence follows. There is the same humor and grotesqueness here, the same primitive feeling made more jarring by the weird, constant bouncing movement that early cartoon characters are so often doing, like they’re trying to escape their skin. As with Grand Guignol or Macbeth’s porter, the coarse humor brings the horror into starker relief. (As a child I didn’t notice that “The Haunted House” also contains several moments of racist humor for which it was later banned, but now that only seems to add to its sense of crudeness badly disguised as fun.)
So why was “The Skeleton Dance” so scary to me as a child? Well, it involved skeletons, of course, but more than that, it seemed completely otherworldly, less like a proper cartoon and more like something I had found by accident and ought to put back again right away. Largely this was because it was already fifty years old when I first saw it, and it was in black and white, and it had no dialogue and no plot, and its relatively crude animation and ghoulish, goofy gags made it seem primitive in a way that was authentically terrifying. That it was supposed to be funny only made it more scary, because what kind of sicko would find that kind of thing funny?
It was also innocent, in its way, and quite obviously sincere. By the early eighties, both children’s shows and horror movies were becoming increasingly self-aware and glib, but part of “The Skeleton Dance”’s power was its nakedness. It wasn’t trying to be arch, or knowing, or funny at any but the least sophisticated of levels. This also made the cartoon feel dated, from a time before the one I and my parents inhabited, and imbued it with the dread of old things so common to horror. I still feel a slight frisson of dread at the sight of very old things, particularly old photographs and films. The past is indeed a different country, weird and alluring, and the scariest things so often come out of a deep past. To a five-year-old, that deep past might as well have been 1429 as 1929. By contrast, other cartoons on the Disney compilations, even old ones like Snow White and Fantasia, were in color. They had sophisticated music, dialogue, well-known plots, and recognizable characters; they were clips of proper movies I had seen before in their entirety. They felt created, the manufactured output of animators and writers. “The Skeleton Dance” felt like something that had just always existed in that Warehouse Video, waiting for me to find it.
This five-minute short contains everything I look for in a horror movie today: it is weird, old, uncanny, and unselfconsciously, almost offhandedly, terrifying. It also contains everything I love about Halloween, itself a blend of the goofy, the benign, and the depraved: the candy corn and plastic lawn zombies and softly rotting porch pumpkins; the costumed kids and the costumed coeds; the trashy orange jello shots, cutesy seasonal lattes and It’s the Great Pumpkin, Charlie Brown. In its sentiment and sadness and sexiness and silliness and scariness it is the holiday that best typifies the human condition. And of course, it happens in the fall, that time of plentiful harvests and gathering dark, where trees are burning with their brightest color even as the days get shorter and the year weaker and very little seems to separate us from whatever is on the other side. Despite the layers of irony that surround many contemporary Halloween traditions, at its fundamental level the holiday is unsophisticated. It’s about waning fertility and squash totems and ancestor propitiation and appetites and appeasement. It arose from a strange, wicked, black and white past, one marked by both riotous excess and guileless contrition.
This year, I suggest celebrating the holiday by watching cartoon skeletons dancing gayly in a graveyard, coarsely living in the midst of death.